…36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” 37And, as another Scripture says: “They will look on the One they have pierced.” 38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.…
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him--even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
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For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet… Zechariah 12:10
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Revelation 1:7
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.Jump to PreviousPierce Pierced Scripture Spears Verse Wounded WritingJump to NextPierce Pierced Scripture Spears Verse Wounded WritingJohn 191. Jesus is scourged, crowned with thorns, and beaten. 4. Pilate is desirous to release him, 15. but being overcome with the outrage of the crowd, he delivers him to be crucified. 23. They cast lots for his garments. 25. He commends his mother to John. 28. He dies. 31. His side is pierced. 38. He is buried by Joseph and Nicodemus.
December 8th, 2020
(37) They shall look on him whom they pierced.--The words, as they occur in the Authorised version, of the prophecy are, They shall look upon Me whom they have pierced, but the reading which St. John has followed is that of many MSS., and is adopted by many Rabbinic (as Rashi and Kimchi) and many modern authorities (as Ewald and Geiger). The Greek translation (LXX.) of the prophet avoided the strong word pierced, as applied to Jehovah, and substituted for it insulted. St. John translates the original Hebrew freely for himself (comp. Revelation 1:7), and gives the undoubted meaning of the Hebrew word, translating it by the same Greek word which is used by Aquila, Theodotion, and Symmachus. He thinks of the prophecy which spoke of Jehovah as pierced by His people, and sees it fulfilled in the Messiah pierced on the cross.
For the fulfilment of the prophecy, comp. Notes on John 8:28; John 12:32. Jewish Rabbis, and Greek proselytes, and Roman soldiers alike looked, as they stood before the cross, on Him whom they pierced. That scene is typical. He shall draw all men unto Him, and the moral power over the heart of humanity will be the heart of love, which loves and therefore saves him that has pierced it through and through. God commendeth His love towards us, in that while we were yet sinners Christ died for us.
Verse 37. - And again another Scripture saith. The second of the Old Testament quotations is in several ways important and noteworthy. They shall look on him whom they pierced (εἰς ὅν ἐξεκέντησαν). The original passage is (Zechariah 12:10), אֵלִי אֵתאּאֲשֶׁר דָּקָדוּ, They shall look upon me whom they pierced. The evangelist altered the ME into HIM, which, as it stands in the old oracle, and regarded as the language of Jehovah, is sufficiently surprising. The LXX. had felt the difficulty, and translated it Ἐπιβλέψονται πρός με ἀνθ ῶν κατωρχήσαντο, i.e. They shall look towards me, because they have insulted me. Their repentance and misgiving shall be aroused, because in response for those things which they have done contemptuously against me. It is interesting to see that John is more accurate in his Greek translation of this prophetic passage, viz. ὄψονται or ο{ν, They shall look with love and grace and repentance on him whom (ἐξεκέντησαν) they pierced. This Greek rendering of the Hebrew is followed by Aquila, Theodotion, and Symmachus, and is quoted by Justin Martyr; it is also found in Revelation 1:7, forming a link of connection between the Gospel and the Apocalypse. Moreover, it is most impressive to find that the awful tragedy does not close even in the hands of this writer without a word of promise and hope. Zechariah 12:8-14 is clearly in the mind of the apostle. The merciful Lord waits for the repentance of Israel, of those who, by instigating Roman power for his destruction, pierced him by their trenchant ingratitude as well as by the Roman spear. It will be fulfilled more completely when every eye shall see him, and the full revelation of his majesty shall smite the whole world with penitence or despair. This remarkable event and its issue, whatever may have been the precise physiological fact, establishes:
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Adjective - Nominative Feminine Singular Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.
Noun - Nominative Feminine Singular Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.
Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
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Verb - Future Indicative Middle - 3rd Person Plural Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
Verb - Aorist Indicative Active - 3rd Person Plural Strong's 1574: To pierce through (or deeply), transfix. From ek and the base of kentron; to transfix.The Most Sacred Heart of Jesus - Solemnity - Year B Feast of the Church :The Sacred Heart of Jesus, solemnity S Holy Gospel of Jesus Christ according to Saint John19:31-37.
The “Catholic Comparative New Testament”, shows the rival translations of issue on the words, “look on the one” / “look on him”. John 19:37
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Most interesting is to compare Knox Bible and Amplifies Bible. Knox recognizes not the 3rd Person but the Person as such, ‘man’. Does Knox go beyond Zecharia? Amplified Bible acknowledges the 3rd Person and capitalizes it, ‘Him’. The later adds clarity, ‘amplifies’.
Amp Bible John 19:37 And again another Scripture says, They shall look on Him Whom they have pierced. [Zech. 12:10. ]
Zech. 12:10- In this verse God is speaking and says, And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son ( Zech. 12:10, NASB).
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A. The Jehovah's Witnesses change the word me to the one so that it says in their Bible, ...they will look uponthe onewhom they have pierced... Since the Jehovah's Witnesses deny that Jesus is God in flesh, thenZech. 12:10would present obvious problems--so they changed it.
Zec 12:10 And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly ] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn. [John 19:37; Rev. 1:7. ]
(KJV) And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
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(Vulgate) et effundam super domum David et super habitatores Hierusalem spiritum gratiae et precum et aspicient ad me quem confixerunt et plangent eum planctu quasi super unigenitum et dolebunt super eum ut doleri solet in morte primogeniti2 What is Lent? Lent is the forty day period before Easter, excluding Sundays, which begins on Ash Wednesday and ends on Holy Saturday (the day before Easter Sunday).
3 In Latin, quadragesima which means forty. A Spanish derivation of this is cuaresma. In Filipino, is known as kuwaresma. Why forty?
4 The number forty is found frequently in scripture to signify either a time of penitential preparation, or a time of punishment and affliction sent from God. The Old Testament
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